Unlike the West, in Indian thought time moves in cycles. Nothing goes forever- it goes, it re-emerges, re-constructs itself and then gets re-destroyed. While for the western world- we are born, we live, we die; in India we die only to be reborn. It’s not only humans but even cities, temples, trades, beliefs are reborn after they grow old to be used safely in a particular time . At some level it’s a very comforting thought and though like every other Indian I believed in it subconsciously, it was only last week that I saw one such re-birth of a city , at Krishna’s Dwarka .India conceives of four great epochs or ‘world ages’ of varying but enormous lengths: The Krita Yuga, the Treta Yuga, the Dvarpara Yuga and the Kali Yuga. At the end of each yuga a cataclysm, known as pralaya, engulfs the globe in fire or flood. Then from the ruins of the former age, like the Phoenix emerging from the ashes, the new age begins. According to Vishnu Purana - Dwaraka was submerged by the sea right after the death of Lord Krishna.
“On the same day that Krishna departed from the earth the powerful dark-bodied Kali Age descended. The oceans rose and submerged the whole of Dwaraka."
Like many other metaphors of our scriptures, I believed this one too at only metaphoric level . But as I entered Dwarka city in Saurashtra, my beliefs got shaken. I am no longer sure that this was only a myth and not a poetic description of a historical event. Honestly, I never thought of Krishna as a historical figure. In fact even in our scriptures(e.g. Mahabharata) he is human and God at the same time – a description that makes one doubt his being real. In any case, Sri Krishna is a towering personality in Indian thought and it is difficult to separate the human aspect of his life from the divine in Krishna concept. He is a grand mystery and everyone has tried to understand him in his own way, according to his spiritual light or vision, devotion or human-ness of his life .Whether one thinks of him as an object of love or hate, one attains him. Yudhishthira attained him through friendship and Narada by devotion. Krishna is the embodiment of intellectual and spiritual glory. No other single idea has so much influenced the course of India's religion, philosophy, art and literature as the life and personality of Krishna. I have seen many people around me getting fascinated by Krishna in many different ( and contrasting) ways. But once in Dwarka I actually realized the truth in the words of Annie Besant that "He (Krishna) is so fundamentally the God, who is human in everything, who bends in human sympathy over the cradle of the babe, who sympathizes with the play of the youth, who is the friend of the lover, the blesser of the bridegroom and the bride, who smiles on the young mother when her first born lies in her arms, everywhere the God of love and human happiness; what wonder that his winsome grace has fascinated the hearts of men."
Similarly multifaceted is the city he supposedly found for his capital. One look at Dwarka- and all your doubts about its ancientness vanish in thin air. The only other city that gives me that kind of confidence is Varanasi. Called by whatever name, built by whoever, there is no doubt that this place was an ancient place of worship. It is said that after the Mahabharata, Krishna along with his yadava clan came here in search of a new Kingdom for himself. He decided to built a new city here and named the new city Dvaravati. A rather appropriate name- as the city is almost the first door of entry to the subcontinent from the Arabian Sea. The city finds mention in many classical texts. The one that comes to my mind is Sisupalavadha, by poet Magha where in sarga2; he describes the city of Dwaraka as-
"The yellow glitter of the golden fort of the city in the sea throwing yellow light all round looked as if the flames of vadavagni came out tearing asunder the sea."
In 1960s, the first archaeological excavations at Dwaraka were done by the Deccan College, Pune which revealed artefacts many centuries old. The second round of excavations in 1979 under S.R. Rao's direction found a distinct pottery which could be more than 3,000 years old. Based on the results of these excavations, the search for the sunken city in the Arabian Sea began in 1981. Scientists and archaeologists have continually worked on the site for 20 years. But the city is a manifestation of faith over science. Most people flocking the city are not in search of the archeological remain but the signs of King Krishna – which a devotees eyes cannot miss.
Dwarkadheesh temple is a landmark structure in the middle of the city. Parts of this temple belong of 12th century Ad and rest of it was built in 16th Century. Much like the dual-faceted personality of Krishna, the two main entrances of the temple are appropriately called "Moksha Dwara" (Door to Salvation) and "Swarga Dwara" (Gate to Heaven).Now the maintemple is surrounded by several other temples and shrines built subsequently by devotees .
But more than the main temple, I loved the temple of queen Rukmani which stands on the way to Bet- Dwaka. Intricately carved and grossly neglected, this old monument is has a strong presence and Character much like the queen to which it is dedicated. She claims the limelight in this region much before you enter Dwarka. In fact it is very curious that in this region, Radha , the childhood companion of SriKrishna is not present at all .Rukmani, the Patrani , takes her place instead .
On the way to dwarka in a little obscure village called Madhopur lies the place where Krishna supposedly married Rukmani. The temple standing there was pretty ordinary, till I laid my eyes on the old original temple, which was submerged in sea and re-surfaced in 1850s . The virgin beach of madhopur with a huge shiv-ling lies just below the temple. I was still mulling over the co-existence of Shiv and Krishna as reigning deities of this region when the evening prayers started in the temple. To my utter surprise , I found the recorded voice of classical maestro Pt.Jasraj doing the aarti in that small unknown village. India, as they say , contine to surprise you at every step!
Bet Dwarka- supposedly the place where King Krishna resided with his family, is a beautiful island. But the temple there is marred too much by commercialization, lines of small shops that even the lovely boatride to and fro could not make me like the place.
Even around Dwraka, there are numerous places establishing the humanness of Krishna. One such location was the Bhalka Teerth – the place where Krishna was killed by a Bheel . The place is few yards away from Somnath . On the banks of river Hiranya and marked by lines of coconut trees the place is picturesque and gives you the feel of divinity. It’s the only temple I know where Krishna is depicted in a lying position . The best part about myths and legends is the minuteness of the stories. Since Krishna left his earthly incarnation here , it was only fair to expect Sheshnaag who accompanied him on earth as Balram( his elder brother) to join him . So they also have a temple from where Balram went to pataal lok .
I did not like the Somnath temple- the big Government built, highly secured temple of India. But the location was exquisite. The remains of old temple lying behind the new one adds a sense of time to the whole complex. But the best was the pillar informing that from that point to the South Pole, the lightway is unbarred by any landmass. The pillar, which is said to exist since time immemorial left me stunned. Is this why they selected this location for the temple? Is this why despite numerous attacks, the temple was re-built again and again? Just outside the temple is another smaller temple built by Queen Ahilyabai Holkar. It is said that the ancient Shivling of somnath is in this temple.